The first eight verses from the Prologue answers the basic questions of “Who?”, “What?”, ” “When?”, Where?” and “How?”. Included in these opening verses is the most critical question: The purpose of the book…the “Why?” These opening pages promises an incentive for reading and understanding the contents of its pages: A simple but yet dynamic blessing.
These first eight verses can easily be grouped into three sections: the introduction, the greetings and doxology, and the book’s main theme.
The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John, 2 who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.
Revelation 1: 1-3
Introduction
Who?
“The Revelation of Jesus Christ.” The book’s topic is all about the revelation of Jesus. The reader must keep this in mind so that the beasts and other symbols don’t replace or cover up Jesus. The book is a “revealing” of Jesus Christ. The Greek word for Revelation is apokalupsis (the Apocalypse). It is a compound word of apo (away from) and kalupsis (a veiling or covering). Thus, the “apocalypse” means and “unveiling” or an “uncovering.” This denotes a disclosure of something that was previously “covered up.” or “concealed.”
Included in the “who?” question is the person of John, our earthly guide through its pages. He personalizes the information and writes what he saw, heard, and felt.
What?
“…God gave Him to show His servants…” God (The Father) gives Jesus (The Son) information to show to “His servants ” information. This information is mainly for those who serve Jesus. They are active followers of Jesus down through the ages. Therefore, it does not appear to be for anyone else, such as the enemies of God or the unbelievers. However, as we will see, there is a remarkable transformation (blessing) promised for anyone “with an ear” who hears this information and follows up with action or doing.
When?
“things which must shortly take place…” (These words are repeated at the end of the book in Revelation 22: 6 like book ends) This small section of this verse has troubled some readers because 2,000 years have passed since John wrote these words. If you include Daniel’s similar words as he revealed the vision of the rise and fall of nations (Daniel 2:28), we can add several hundred years to the timeline. In our way of thinking, this is not a short period of time. But, we must keep in mind a couple of things. First, God does not view the passing of time as we do, neither should we when we understand the character of God. Peter explains to us:
“But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.
2 Peter 3:8
So in comparing the whole of time, to God it has only been 2 days since John was given the visions! The context of Peter’s statement is regarding the timing of the second coming of Jesus Christ. A concern of all Christians since He first ascended into heaven. Peter goes on to explain why there is an “apparent” delay in the return of Christ:
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. v. 9
God is longsuffering (patient). Why? Because he doesn’t want any person to “perish.” But, what does “perish” have to do with the second coming? Within the context of Peter’s declaration of God’s patience is the ultimate end of those who will not repent and therefore perish. God’s longsuffering goes all the way to the end of time and beyond! The events of Revelation will reveal to us Jesus’ coming and its destructive nature, which includes the end of any more opportunities to repent and turn to Him for salvation. The events which shortly must come to pass ultimately describes the perfection that comes out of the chaos.
Secondly, as we take the Historicist view of Revelation we will understand that “those things which must shortly come to pass” was “soon” for those who lived through the early prophecies of Revelation. As we progress through the rise and fall of nations and the history of the church, the prophecies that are fulfilled during those particular times were “soon enough” for those at that time. Likewise, the remaining prophecies regarding the actual coming of Christ will be “soon enough” for us. Even though Jesus told His servants to watch and pray that we are not surprised by the thief. It will still be an a time we do not expect.
Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.
Matthew 24:44
Where?
When John received these visions and wrote them down, he was in prison on the Island of Patmos. He is still on earth, but like Paul is “caught up in vision”. Where he heard and saw things around the throne of God.
I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.
2 Corinthians 12;2
Paul “heard inexpressible words” (v. 3) John heard and saw similar things as did Daniel and other prophets. This may be the reasons symbols are used to described things that are “inexpressible.”
The point is this. God meets us where we are. We are on earth in the soupy mix of sin, death, confusion and misery. But, through a vision of the future that God gives us hope and happiness. There are “things” He has prepared for us, Their description is “inexpressible.”. Paul again tells the believers what John conveys in the whole book of Revelation:
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”
1 Corinthians 2:9
How?
“… And He sent and signified it by His angel to His servant John.” The Greek word for signify is sēmainō which translates as “show or explain by a sign or symbol.” In other places in the Bible the signification is figurative and relates to something in the future. A good example of the word used by John describes the type of death of Jesus would die. It was yet future but was “shortly to come to pass.” in the time of the Apostles.
And I, if I am lifted up from the earth, will draw all peoples to Myself. ” This He said, signifying (sēmainō) by what death He would die.
John 12:32-33
The use of symbols were things John was familiar with in his time, e.g., candlesticks, beasts, shields, horses, lambs, sacrifices, etc. “The setting for revelation is the ancient sanctuary, which in itself is a complex symbol. Not only the place itself but its furniture, priests and the regularly scheduled services are symbols of things that are “inexpressible.” A good understanding of the sanctuary on earth, which is a shadow of the one in heaven, would add to a deeper understanding of Revelation since this is the all-encompassing symbol of the plan of salvation
“Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
Hebrews 9: 23-24
God’s “way” (Greek word dereḵ for the direction of the journey or pathway) is found in the sanctuary.
Your way, O God, is in the sanctuary;
Who is so great a God as our God?
Psalm 77:13
Why? (Purpose)
Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.
The incentive for us to read is to “bless” us or make us happy. The Greek word for “blessed” is makarios which means (‘happy) from which the word “macarism” (happiness) is derived. It is the same word used by Jesus in the Beatitudes of the Sermon on the Mount (Matthew 5: 3-12). Secondly, it is to prepare us and the world to be ready for those things “which shortly must come to pass.”
John will use the word “blessed” 7 times in Revelation. It therefore, demonstrates the completeness of happiness for those who reads, hears, and keeps those things written…Why? Because the time is near. The happiness for those who do these things can start today.
Summary
So the story of Revelation is about Jesus from start to finish and His mediation for us as the High Priest of the heavenly sanctuary before He comes. The great truth about Jesus and the prophecies are expressed in symbols. Many prophecies have been fulfilled, but many are yet to come. In either case, the time was and is short. It was written for those “with an ear” which is symbolically is saying it is for everyone, but especially for those who willing to to know, to learn, and respond.
God’s delivery of the message starts with God the Father who sent it to Jesus, and then to an angel (messenger) who passed it on to John and now us. If we have an ear and are willing, we will find happiness on earth before the return of Christ. That is purpose of this book…It is for you to read, understand, and keep.