Tag Archives: Nicodemus

NICODEMUS-BEARING FRUIT

In the interview with Nicodemus, Jesus unfolded the plan of salvation and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven. At the very beginning of His ministry, He opened the truth to a member of the Sanhedrin, to the mind that was most receptive, and to an appointed teacher of the people. But the leaders of Israel did not welcome the light. Nicodemus hid the truth in his heart, and for three years, there was little apparent fruit.” Desire of Ages, p. 176

Godly Patience

Let not there be discouragement when a friend, family member, or acquaintance shows little fruit from constant prayer requests and/or the planting of God’s word. The growth from a seed to a plant takes time. Sunshine, food, and water nourish the little seedling to grow. Weeds may grow up to try to choke out the plant. Weeds should be carefully removed from near the plant, but God does not allow sinful man to do this work. The plant must grow at the rate and wisdom of God’s leading.

If tempted to judge others in your congregation based on their fruit and rate of growth, keep in mind two things:

1.) God is tending the garden He plants of receptive and willing people. Each person is at a different point in their Jesus Journey, so the plant of believers should only provide to others the things God has given us: Sunshine, food, and water to each person. Be careful not to hang heavy burdens on a small plant. When it is a strong mature plant, it will be ready for its intended purpose.

2.) The tares and wheat will grow together in the church until the harvest. It is not our place to weed the garden or to harvest. Weeding may have the intended results of damaging the wheat. It is not our place to generalize and pronounce judgments on a church as a whole because of tares. We should only water and ensure we do not block the Son for everyone because we do not know who is wheat and who are tares. God looks on the heart…we can’t see a person’s heart. It is a natural spiritual result that weeds will often dry up on their own if they reject the water and bread of life. But we should never stop offering both. People can change.

He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares, you also uproot the wheat with them. Let both grow together until the harvest,  Matthew 13: 28-30b

“…Jesus was acquainted with the soil into which He cast the seed. The words spoken at night to one listener in the lonely mountain were not lost. For a time, Nicodemus did not publicly acknowledge Christ, but he watched His life and pondered His teachings. In the Sanhedrin council, he repeatedly thwarted the schemes of the priests to destroy Him. When at last Jesus was lifted up on the cross, Nicodemus remembered the teaching upon Olivet:

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

John 3:14

The light from that secret interview illumined the cross upon Calvary, and Nicodemus saw in Jesus the world’s Redeemer.”  Desire of Ages, p. 176

After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril, he, who had been so cautious and questioning, was firm as a rock, encouraging the faith of the disciples and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world’s goods, yet he faltered not in the faith which had its beginning in that night conference with Jesus.” Desire of Ages, p. 177

After the death, resurrection, and ascension of Christ, Nicodemus came forth boldly. He had received the Son, water, and bread of life. His faith in Jesus grew to be as firm as a rock. His rebirth occurred that night with Jesus when he realized his great need to change from dry religiosity to a productive follower of Jesus. The emphatic words of Jesus stayed with him:

“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”…
“Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 

John 3: 3,5

Fruit

Nicodemus’ support came in the form of the wealth that others lacked. When persecution came, he encouraged the disciples in their work. It is likely that the fruit bore by Nicodemus fed the little church of believers. The church became stronger and moved faster under the power of the Holy Spirit. It is the Spirit that is the most powerful fruit that is given as a gift to that one who has been reborn. It was the power that led to the growth of the church of believers. These seedlings of God’s word would bear much fruit and spread this seed of life throughout the world. Fruit would come forth to feed those who would “take and eat.”

Unity always results when a church is filled with people who have been reborn and accept the mission of Jesus to…

“Go into all the world and preach the gospel to every creature.

Mark 16:15

When the Day of Pentecost had fully come, they were all with one accord in one place.  And suddenly, there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting.

Acts 2: 1-2

Conclusion

The body of Christ, His church, can learn from that powerful conversation between Jesus and Nicodemus. It starts with a startling fact from Jesus: If we have not been reborn, we will not enter into the kingdom of heaven. But, the power of the Holy Spirit to do this work is encouraged by the receptive heart moved and convicted by looking and learning of Jesus.

The wind is heard among the branches of the trees, rustling the leaves and flowers, yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place or to trace all the circumstances in the process of conversion, but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with a more direct appeal, the soul gladly surrenders itself to Jesus. By many, this is called sudden conversion; but it is the result of long wooing by the Spirit of God—a patient, protracted process. Desire of Ages, p. 172

After conversion, the heart is changed to love like Jesus and compelled to tell the world of Him.

 The Christian’s life is not a modification or improvement of the old but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. Desire of Ages, p. 172

Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking, and envying each other.

Galatians 5: 24-26

NICODEMUS-THE WIND

The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

Nicodemus answered and said to Him, “How can these things be?”

Jesus answered and said to him, “Are you the teacher of Israel and do not know these things? John 3:8-10

The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite, he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words.: Desire of Ages, p. 72

The metaphor of being born again brings up a picture of newness…a complete change. Again, the learned Nicodemus must have been familiar with Ezekiel’s and David’s picture of God’s work of creating a new heart and a new spirit in the life of those who were still a child of this world.

I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.”

Ezekiel 36:26

Create in me a clean heart, O God,
And renew a steadfast spirit within me. Psalm 51:10

Nicodemus was still perplexed, and Jesus used the wind to illustrate His meaning.

The wind is heard among the branches of the trees, rustling the leaves and flowers, yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. Desire of Ages, p. 172

By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many, this is called sudden conversion; but it is the result of long wooing by the Spirit of God,—a patient, protracted process. Desire of Ages 172

The “wooing” of the Spirit of God is explained in the book of Jeremiah,

“Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you.” Jeremiah 31:3

God Draws-He Never Forces

God never forces. Instead, he uses “reason” and appeals to our hearts and minds about our sins and His solution (Isaiah 1:18) .

“Come now, and let us reason together,”
Says the Lord,
“Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be as wool.

Isaiah 1:18

He displays His “everlasting love” to draw people to Him. People come to Him out of a realization of the love and sacrifice of our Creator. Nicodemus was drawn to Jesus because of the love and patience demonstrated to him. Yes, theology and the explanation of God’s word play a large part in leading us to salvation; but they cannot save within themselves. Only Jesus can save. It is His work alone through the promised giving of the Holy Spirit that produces God’s desired results.

Through faith, we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God”. Desire of Ages, p. 175

Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.

Acts 5:31

Soon Jesus would demonstrate His great love through His sacrificial death on a Roman cross. Nicodemus would witness this pivotal act of salvation and draw him even closer to Jesus, especially after the resurrection. The resurrection would seal the deal for many, even the priests who doubted Jesus.

As Nicodemus considered the blowing of the wind, the Spirit, and being born again, Jesus turns Nicodemus’ mind back to the Tora. Jesus recalled the incident of Israel’s salvation from the deadly bite of snakes in the camp of Israel and what God instructed Moses to do. It was a metaphor and forecast of the crucifixion. Jesus is teaching Nicodemus to understand that salvation is not based on religious acts but on the love of God. This act of God’s love and sacrifice would “woo” or “draw” this religious leader to Jesus even more. Here he would find a salve for his soul in Jesus.

And as Moses lifted up the serpent in the wilderness, even so, must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.  John 3: 14-15

Jesus emphasizes what initiated eternal life by repeating Himself with the most beloved words of Christendom:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

John 3:16

In Jesus’ final days before the crucifixion, Jesus prepared the hearts of The followers of his pending death as predicted in the the Tanakh. This act of love would be a universal platform for the “wooing” and “drawing” of everyone to Jesus.

And I, if I am lifted up from the earth, will draw all peoples to Myself.” This He said, signifying by what death He would die.

John 12: 32-33

Those who had been bitten by the serpents might have delayed to look. They might have questioned how there could be efficacy in that brazen symbol. They might have demanded a scientific explanation. But no explanation was given. They must accept the word of God to them through Moses. To refuse to look was to perish.

Not through controversy and discussion is the soul enlightened. We must look and live. Nicodemus received the lesson and carried it with him. He searched the Scriptures in a new way, not for the discussion of a theory, but in order to receive life for the soul. He began to see the kingdom of heaven as he submitted himself to the leading of the Holy Spirit.

There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace…”

Desire of Ages, p. 175

Nicodemus-Theology or Spirituality?

My wife and I have become fans of the series on the life of Christ called “The Chosen.” As I watch this, like many people, it has encouraged me to study closer the Scripture (Old Testament) and the New Testament writings. I want to know Jesus better! Don’t you?

It seems that the series’ writers have taken a peak at the book, Desire of Ages, by EG White. So I started to reread this book (written over 100 years ago) along with the Bible…not so much for theology, but for a closer walk with Jesus.

One of my favorite scenes in The Chosen is the rooftop meeting with Jesus. But, in the book Desire of Ages, even more, insight stimulated my mind and imagination.

It is highly likely that “Nicodemus related to John the story of that interview, and by his pen, it was recorded for the instruction of millions.” (Desire of Ages, p. 177

This was brought out in The Chosen as well.

In this account in John 3: 1-17, Jesus reveals to Nicodemus and the reader, who prides themselves in their religion, the critical experience of being born again.

In their discussion, Jesus cuts right to the heart of Nicodemus’ spiritual needs. Jesus starts their discussion with the expression of intense truthfulness, “Verily, Verily” (KJV) or “Very truly.” (NIV), or ” “Most Assuredly” (NKJV). Whatever translation is used, Jesus’ wants us to know His words are true without exception.

“Very truly, I tell you, no one can see the kingdom of God unless they are born again…
Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. John 3:3

John 3:3,5

Nicodemus is not that different from many religious people who have never been born again, including leaders and, dare I say it?… Pastors.

The critical topic of Jesus’s words about being “born again” will be the topic for the next few blogs. I will be more brief than usual because I don’t want the power of God’s word to go without serious contemplation by the reader. As a pastor and evangelist at heart, this is what drives the ministry God has thrust upon me…I mean this in a good way. God’s word and Spirit compel me to do so.

“In the interview with Nicodemus, Jesus unfolded the plan of salvation and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven.” Desire of Ages, p.176

*A quick review of the New and Old Testament shows that the term “Born Again” is not used by any other disciple or prophet except for Peter (1 Peter 1: 23), although many references in the Bible describe a new heart and a new mind that God gives the “born again” believer. More on that next time.

Nicodemus Was Good At His Religion

“Nicodemus was highly respected and held a high position of trust in the Jewish nation. He was highly educated and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus.” Desire of Ages, p. 167

“Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus; It is not theoretical knowledge you need so much as spiritual regeneration. You need not have your curiosity satisfied but have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission. ” Desire of Ages, p.171

Theology has its place, but it cannot provide salvation from sin and eternal death. Nicodemus was a great theologian, but spiritually He lacked something. He could feel it! He was drawn to the teachings and person of Jesus. Consequently, he came to Jesus alone at night.

Herein is a great truth. Coming to Jesus alone, whether at night or in the morning, without companions or the church, will produce a firmer and truer relationship with Jesus. It will enrich the worship service you attend. Your worship will be in spirit and in truth. It is your quiet time with Jesus, where the words of God will provide clarity and peace.

Each person who has been stirred by the words of God and drawn to Jesus will want to learn of Jesus. This is all-important, but the things of the Bible will not be of any lasting value if that person is not born-again.

“Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

John 3:2

“The opening words of Nicodemus were designed to express and to invite confidence, but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God.” Desire of Ages, p. 168

At this point, Nicodemus was influenced by his religion, tradition, and pride. He had not come to the point where He could acknowledge Jesus as the long-awaited Messiah as predicted by the Prophets. So it is with ourselves. Getting to know Jesus personally may be corrupted by our pride in being good at our religion or denomination. As Nicodemus, we may be lacking in a personal experience with Jesus.

“Instead of recognizing this salutation, Jesus bent His eyes upon the speaker as if reading his very soul. In His infinite wisdom, He saw before Him a seeker after truth. He knew the object of this visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly, yet kindly,

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

John 3:3

Desire of Ages, p. 168

How is it with you today, my friend? Will you see the kingdom of God? Do you sneak away from everyone and spend time talking and conversing with Jesus? Do you listen to His words to understand Him or to confirm your and your church’s views on theology? Or does your day start or end with a good movie and your blanket?

More importantly, have you been born again? How would you know? Do you look at your “good works?” Do you point to your position in the church? Next time, we will see how Jesus answers this question to help us understand what it means to be “born again.”