Tag Archives: Second Coming

Reformation 500 Years-Impending Conflict

October 29, 2017 Eddie Leave a comment

The reformation started when God’s word was discovered and read. It was the express purpose of the Roman Catholic church’s leadership to keep the Bible out of the hands and minds of the people and to keep them in darkness and ignorance…hence the term “Dark Ages.”. As we have seen they persecuted and killed those who taught against the tradition and power of the apostate church. The persecution of those who proclaim Sola Scriptura will continue on past the 500-year anniversary this October 31, 2017.

The final conflict in the great controversy between Christ and Satan will be over the law of God. This is easily understood from God’s word as John saw our future from the Isle of Patmos. Satan’s wrath turns directly to those who follow Jesus as shown by their obedience and testimony of Him. Notice the two parties involved in the conflict.

And the dragon (Satan) was wroth with the woman (the church or body of believers) and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 12:17

Here in the final events of the last day, Satan is angry at those who uphold all of God’s commandments and follow the will of God by obeying….Not in order to be saved, but because they are born again and follow (obey) the Lamb.

There is a general misconception that Moses wrote the ten commandments but listen closely to the word of God. God wrote them with his own finger and delivered them in stone to Moses.

And when He had made an end of speaking with him on Mount Sinai, He gave Moses two tablets of the Testimony, tablets of stone, written with the finger of God.

Exodus 31:18

Another wrong idea about the law of God is that the 10 commandments are no longer “binding” on anyone especially Christians who proclaim they are saved by grace through faith, therefore the 10 commandments are made void. They claim He changed the law

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

Matthew 5: 17-19

Does this include the 4th commandment? it is the most misunderstood and ignored commandment of the 10. God in his wisdom knew that we would get so busy, that we would need rest and time to remember the Creator and His work. Those who would seek to benefit from the blessing of rest in God are sometimes ridiculed. The modern protestant church’s fall into the lie of the Roman Catholic church that this blessed day was changed from Saturday to Sunday. History has demonstrated it was not the disciples who changed the solemnity from the 7th day of the week to the first day of the….it was the papacy…(See *end note:)

Is it not clear that Jesus’ fulfilling of the law does not do away with it? Heaven and earth have not passed away. Not one jot or title (the smallest of letters or markings) of the 10 commandments will ever change. Christ fulfilled the ceremonial and sacrificial laws as the lamb slain for the sins of the world. But, this does not mean that the moral law is somehow void or changed. Nor does a life of faith void God’s letter of the law:

Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Romans 3:31

No wonder Satan is mad at those who would keep the commandments of God! They express the will of God.

The protestors of the 16th century knew the importance of the law of God and the scripture. It pointed out the errors of the Roman Catholic church and do so even today. Are their any reformers today willing to stand up and say Sola Scriptura?

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From the Great Controversy starting on page 582

From the very beginning of the great controversy in heaven, it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same. He that offends “in one point,” manifests contempt for the whole law; his influence and example are on the side of transgression; he becomes “guilty of all.” James 2:10.

In seeking to cast contempt upon the divine statutes, Satan has perverted the doctrines of the Bible, and errors have thus become incorporated into the faith of thousands who profess to believe the Scriptures. The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering–a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.

The agencies which will unite against truth and righteousness in this contest are now actively at work. God’s holy word, which has been handed down to us at such a cost of suffering and blood, is but little valued. The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths. Many ministers are teaching their people, and many professors and teachers are instructing their students, that the law of God has been changed or abrogated; and those who regard its requirements as still valid, to be literally obeyed, are thought to be deserving only of ridicule or contempt.

In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature. Though in a different form, idolatry exists in the Christian world today as verily as it existed among ancient Israel in the days of Elijah. The god of many professedly wise men, of philosophers, poets, politicians, journalists–the god of polished fashionable circles, of many colleges and universities, even of some theological institutions–is little better than Baal, the sun-god of Phoenicia.No error accepted by the Christian world strikes more boldly against the authority of Heaven, none is more directly opposed to the dictates of reason, none is more pernicious in its results, than the modern doctrine, so rapidly gaining ground, that God’s law is no longer binding upon men. Every nation has its laws, which command respect and obedience; no government could exist without them; and can it be conceived that the Creator of the heavens and the earth has no law to govern the beings He has made? Suppose that prominent ministers were publicly to teach that the statutes which govern their land and protect the rights of its citizens were not obligatory–that they restricted the liberties of the people, and therefore ought not to be obeyed; how long would such men be tolerated in the pulpit? But is it a graver offense to disregard the laws of states and nations than to trample upon those divine precepts which are the foundation of all government?

It would be far more consistent for nations to abolish their statutes, and permit the people to do as they please, than for the Ruler of the universe to annul His law, and leave the world without a standard to condemn the guilty or justify the obedient. Would we know the result of making void the law of God? The experiment has been tried. Terrible were the scenes enacted in France when atheism became the controlling power. It was then demonstrated to the world that to throw off the restraints which God has imposed is to accept the rule of the cruelest of tyrants. When the standard of righteousness is set aside, the way is open for the prince of evil to establish his power in the earth.

Wherever the divine precepts are rejected, sin ceases to appear sinful or righteousness desirable. Those who refuse to submit to the government of God are wholly unfitted to govern themselves. Through their pernicious teachings the spirit of insubordination is implanted in the hearts of children and youth, who are naturally impatient of control; and a lawless, licentious state of society results. While scoffing at the credulity of those who obey the requirements of God, the multitudes eagerly accept the delusions of Satan. They give the rein to lust and practice the sins which have called down judgments upon the heathen.

Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate. If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor’s possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor’s wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they could obtain the desire of their corrupt hearts. The civilized world would become a horde of robbers and assassins; and peace, rest, and happiness would be banished from the earth.

Already the doctrine that men are released from obedience to God’s requirements has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in upon us like an overwhelming tide. In the family, Satan is at work. His banner waves, even in professedly Christian households. There is envy, evil surmising, hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts, indulgence of lust. The whole system of religious principles and doctrines, which should form the foundation and framework of social life, seems to be a tottering mass, ready to fall to ruin. The vilest of criminals, when thrown into prison for their offenses, are often made the recipients of gifts and attentions as if they had attained an enviable distinction. Great publicity is given to their character and crimes. The press publishes the revolting details of vice, thus initiating others into the practice of fraud, robbery, and murder; and Satan exults in the success of his hellish schemes. The infatuation of vice, the wanton taking of life, the terrible increase of intemperance and iniquity of every order and degree, should arouse all who fear God, to inquire what can be done to stay the tide of evil.

Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. “Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” Isaiah 59:14.

The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures;…

The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God…

Satan’s policy in this final conflict with God’s people is the same that he employed in the opening of the great controversy in heaven. He professed to be seeking to promote the stability of the divine government, while secretly bending every effort to secure its overthrow. And the very work which he was thus endeavoring to accomplish he charged upon the loyal angels. The same policy of deception has marked the history of the Roman Church. It has professed to act as the vicegerent of Heaven, while seeking to exalt itself above God and to change His law. Under the rule of Rome, those who suffered death for their fidelity to the gospel were denounced as evildoers; they were declared to be in league with Satan; and every possible means was employed to cover them with reproach, to cause them to appear in the eyes of the people and even to themselves as the vilest of criminals. So it will be now. While Satan seeks to destroy those who honor God’s law, he will cause them to be accused as lawbreakers, as men who are dishonoring God and bringing judgments upon the world.

God never forces the will or the conscience; but Satan’s constant resort–to gain control of those whom he cannot otherwise seduce–is compulsion by cruelty. Through fear or force he endeavors to rule the conscience and to secure homage to himself. To accomplish this, he works through both religious and secular authorities, moving them to the enforcement of human laws in defiance of the law of God.

Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority. They will be accused of disaffection toward the government. Ministers who deny the obligation of the divine law will present from the pulpit the duty of yielding obedience to the civil authorities as ordained of God. In legislative halls and courts of justice, commandment keepers will be misrepresented and condemned. A false coloring will be given to their words; the worst construction will be put upon their motives.

As the Protestant churches reject the clear, Scriptural arguments in defense of God’s law, they will long to silence those whose faith they cannot overthrow by the Bible. Though they blind their own eyes to the fact, they are now adopting a course which will lead to the persecution of those who conscientiously refuse to do what the rest of the Christian world are doing, and acknowledge the claims of the papal sabbath.

The dignitaries of church and state will unite to bribe, persuade, or compel all classes to honor the Sunday. The lack of divine authority will be supplied by oppressive enactments. Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience, which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the prophet’s words: “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

*End note:

Papacy’s claim of changing the day of worship from Sabbath to Sunday:

In the Convert’s Catechism of Catholic Doctrine, we read:

Q. Which is the Sabbath day?
A. Saturday is the Sabbath day.
Q. Why do we observe Sunday instead of Saturday?
A. We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea, (AD 336) transferred the solemnity from Saturday to Sunday….
Q. Why did the Catholic Church substitute Sunday for Saturday?
A. The Church substituted Sunday for Saturday, because Christ rose from the dead on a Sunday, and the Holy Ghost descended upon the Apostles on a Sunday.
Q. By what authority did the Church substitute Sunday for Saturday?
A. The Church substituted Sunday for Saturday by the plenitude of that divine power which Jesus Christ bestowed upon her!
—Rev. Peter Geiermann, C.SS.R., (1946), p. 50.

Daniel and Revelation

Daniel and Revelation-Part 2-The Image and the Beasts

August 11, 2017 Eddie Leave a comment

The image of Daniel 2 unlocks the Prophecy of Daniel 7 & Revelation 13

“I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things:

Daniel 7: 15:16

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Daniel 2 Review:

In Daniel 2, King Nebuchadnezzar had a dream that he did not understand and it troubled him greatly. None of the wise men, I call the “Fakers,” could help the King! But, God worked through Daniel and his three companions to remind the king of his dream and also give him the interpretation.

This interpretation comes straight from God to Daniel and needs “no private interpretation.”

Quite simply, Daniel told the king that four (4) great powers would arise. He identified the first two in scripture as Babylon, then the dual kingdom of the Medes and Persians. After Daniel’s time, the other two powers appear on the scene as history tells us: Greece (Belly and thighs of brass) and finally Rome (Legs of iron).

Rome was the ruling power when Jesus was on the earth teaching and dying for our sins. It was a Roman decree and a Roman cross upon which our Lord died. Rome continued to rule as the disciples went forth with the power of the Holy Spirit and built up the church.

Also, during this time, the church began to receive persecution as we will see later.

The king’s dream does not stop here. The legs of iron were followed by the feet and toes of iron and clay. These symbols identifie the fall of Rome and breaking into 10 divisions. Some of these countries are strong and some are weak just as clay is weak and iron is strong. Three countries (powers) were annihilated and there are no current countries that have roots in these three tribes: The Heruli, Vandals, and Ostrogoths were the 3 countries (tribes) eliminated by Rome.

The prophecy ends with these startling words:

And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay.

And in the days of these kings (The divisions of Rome or what we now call Europe) the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.”

Daniel 2: 43-45

Never again will the old divisions of Rome (Europe) be joined together. Many have tried and failed, either through wars or marriage.

Over and over, the Bible talks of the 2nd coming as a time of destruction from the Lord. More specifically, it is described as a time of surprise to the lost and utter destruction to planet earth.

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.

2 Peter 3:10

It also includes the unsaved. Their fate is symbolized by what happened to Sodom and Gomorrah.:

…turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly;

2 Peter 2:6

“For behold, the day is coming,
Burning like an oven,
And all the proud, yes, all who do wickedly will be stubble.
And the day which is coming shall burn them up,”
Says the Lord of hosts,
“That will leave them neither root nor branch.

Malachi 4:1

So when all the kingdoms of the earth are destroyed, God will create a new heaven and a new earth. The”Rock” and God’s kingdom will fill the whole earth. God will be our God and we will be his people.

“For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind.”

Isaiah 65:17

And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.

Revelation 21: 3

“The dream is certain, and its interpretation is sure.” History has proved the dream is “certain” and we can rest in the knowledge the interpretation is correct.

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Daniel 7-Introduction

In Daniel 7, another dream or vision is given. But, this time, it is given directly to Daniel. Like king Nebuchadnezzar, the dream troubles Daniel and he does not know what it means. This time, it is interpreted by the attending angels.

Like Daniel 2, we will let the Bible interpret itself and then we will check it out through history.

In this vision of Daniel, we will see that God has a way of revealing the truth and the future in a way as to prepare the heart to receive it.

In Daniel 7 God uses the principle of repeating and expanding about the meaning of the prophecies. We will see the same four powers of Daniel 2, but with more detail about the nature of the beast powers and we will see the addition of a terrible and strong entity arise that comes up (not from the sea) but from one of the powers described in Daniel 2. It does not get its power from conquering wars over people and multitudes (illustrated by the symbol of the sea)

This vision of Daniel 7 is like meat and not milk. It will be new to many who read this and you might not be ready to receive it or digest it. But, the words are certain and are supported by the Bible and history. As we begin, let’s pray for the Spirit of Truth and let the story reveal itself to us. Truth from God’s word is always meant for good, for life, and for comfort. Keep in mind, we have a loving and forgiving Savior who desires us to find peace and assurance in Him and his revelation.

OK? Let’s begin.

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Daniel 7-Part 1

The book of Daniel 7 is about 4 animals (kingdoms) that give fear and wonder to Daniel. Daniel 2 was about four metals (kingdoms). But, in Daniel 7, Daniel is particularly interested in the fourth beast and the little horn power. This is the first time we see this “little horn power” in scripture. The interpretation is given to Daniel and it goes far beyond the time he is living even until the coming judgment of planet earth.

In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed. Then he wrote down the dream, telling the main facts.

Daniel 7:1

This first verse is important because it gives the time and Daniel’s dream. The first year of Belshazzar would be 540 BC.

Here is what Daniel saw that year:

“I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. And four great beasts came up from the sea, each different from the other.”

Verse 2 and 3

As the beasts are described, they look something like below. Very strange! Wouldn’t you agree? They are animals with something unusual about each.

When we read and study the Bible, we should read it as literal unless there is some overall reason to apply symbolism. Here we have good reason to apply the rule of symbolism because of the unusual and unimaginable description of the beasts. Even more compelling is the fact that there is an interpretation of the beasts given by the attending angels. To think in literal terms would lose the message God is giving. Is that a fair statement? I will explain as we go along.

To help us with the beginning of this prophecy, let’s look at some passages that unlock the symbolic meaning of this prophecy and others. In Daniel’s vision, he is seeing “the four winds stir up the Great Sea.”

What does the four winds and the Great Sea represent? We can get our answer from Revelation where these same beasts appear. Daniel explains Revelation and vice versa. Perhaps, this is why the book of Daniel ends with these words,

“But you, Daniel, shut up the words, and seal the book until the time of the end.”

Daniel 12: 4

The book of Revelation had to be written and its message understood in the light of Daniel and history before these books could be “opened”

Revelation describes the four winds in this passage:

After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree…”Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.”

Revelation 7:1, 3

Here is a picture of 4 angels symbolically holding back winds that would harm the earth, sea, or trees. What does that sound like? Revelation does not leave any doubt

From this passage in Revelation, we can see that the 4 winds represent turmoil, strife, war, and destruction. Another passage supports this interpretation:

Thus says the Lord of hosts:

“Behold, disaster shall go forth

  From nation to nation,

 And a great whirlwind shall be raised up

 From the farthest parts of the earth.”
Jeremiah 25:32
Even more important is the self-interpretation from this chapter about the beasts.  In its interpretation we can see that logically the winds and sea would indeed represent nations arising out of turmoil and wars:
What are the four beasts?  Let’s let the angel of Daniel 7 tell us:
“Those great beasts, which are four, are four kings which arise out of the earth.”
Daniel 7:17
If four kings or kingdoms arise, where do they come from?  The sea of people and the winds of war.
So early in this prophecy, we can conclude that Daniel is seeing four kingdoms arise from the many people and the results of conquering wars.  King Nebuchadnezzar also saw these four kingdoms:  Babylon, Medes/Persia, Greece, and Rome.  Then Rome is divided into 10 kingdoms (toes in Daniel 2 and heads in Daniel 7).  It is in the days of these 10 kingdoms (countries) that our Lord returns. Never in history could mankind see how close the 2nd coming is until these books were opened.
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Daniel 7 goes on to describe the four beasts in more detail. They correspond to the four metals of Daniel 2, but God is adding more detail and explanation.
 The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.
Daniel 7: 4

The wings on the lion represent the rapidity by which Babylon conquered its foes under king Nebuchadnezzar. But, the wings are plucked and a man’s heart is given to it. The boldness of the Lion wanes as it comes to a close of its earthly domination. The man’s heart compared to the Lion illustrates the weakness that came about as it lay dormant and exposed caused by wealth and luxury.

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It is now a perfect target for the next power to arise and take its place. This power is the dual kingdom of the Medes and the Persians and is represented by the bear that raised itself up on one side and had three ribs between its teeth.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

Daniel 7:5

Eventually, the Persians dominated the kingdom and became stronger than the Medes. Like a bear putting his weight on his strong side, the Persians came up “last” as we will see in the prophecy in the 8th Chapter. The Persians also become the dominant power. The command to devour much flesh was obeyed and it left nothing but three bones. These represent the three conquests of the Medes and Persians: Babylon, Lydia, and Egypt

This power represented by the bear ruled from the conquest of Babylon by Cyrus in 538 BC to the battle of Arbela in 331 BC. A time span of 207 years. It fell to the next kingdom represented by the four-headed leopard with four wings of a fowl,

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

Daniel 7:6

If two wings represent speed, then 4 wings on the quick-footed leopard must represent an extremely rapid course of conquests for the next kingdom of Greece under Alexander the Great. This corresponds with the Daniel 2 prophecy and history.

Alexander has no parallel in historical annals for suddenness and rapidity.

Rollin, Ancient History, b.15, sec.2, gives the following brief synopsis of Alexander’s marches:-

“From Macedonia to the Ganges, which river Alexander nearly approached, is computed at least eleven hundred leagues. Add to this the various turnings in Alexander’s marches; first, from the extremity of Cilicia, where the battle of Issus was fought, to the temple of Jupiter Ammon in Libya; and his returning from thence to Tyre, a journey of three hundred leagues at least, and as much space at least for the windings of his route in different places; we shall find that Alexander, in less then eight years, marched his army upward of seventeen hundred leagues [or more than fifty-one hundred miles], without including his return to Babylon”

Alexander the Great succeeded his father Philip II at age 20 and lived to reign only about 11 1/2 years more. He died at age 32. His life spent in the fast lane of wars and debauchery.

The four heads of the leopard represent the division of Alexander’s empire among his four leading generals:

Cassander (Macedon and Greece in the west)

Lysimachus (Thrace and parts of Asia on the Hellespont and Bosphorus in the North

Ptolemy (Egypt, Lydia, Arabia, Palestine, and Coele Syria in the south)

Seleucus (Syria and all the rest of Alexander’s dominions in the east.)

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Next to arise on the world scene is Rome illustrated as the “dreadful” and terrible beast.” It was different from the other powers in a way that is more than mere appearances.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

Daniel 7: 7

There is not a beast in nature that Daniel can use to describe this fourth beast and how “dreadful and terrible” it is. It’s great teeth devour and “brakes” to pieces the other countries. It has 10 horns that correspond to the 10 toes of part iron and part clay of Daniel 2.

The nature of Rome was cruel. They perfected the tortuous death of crucifixion believed to have been invented by the Persians. Death by crucifixion could last up to 6 days! Rome merciless stamped on and conquered all that would oppose it.

It was on a cruel Roman cross that Jesus took the shamefulness of our sins upon himself. This act by the Creator was the ultimate demonstration of the sacrificial love for His creation. It was part of the good news. But, the fact that Jesus arose a victor over the death of the cross that the good news message is most nearly complete. The other part of the good news is that Jesus will one day return to change us and to rescue us forever from the pull and presence of sin. The good news cannot be captured by a list of events in the life of Jesus. it is an experience initiated and propelled by the Lord and the work of the Holy Spirit.

Like Daniel, let’s turn our attention to the little horn that arose:

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

Daniel 7:20

Who was this power that captured the attention of Daniel? This horn had eyes and a mouth that spoke great things and was more stout than the others.

This horn displaces three horns and speaks great things. Like the 10 toes of Daniel’s image, it is in the day’s of these kings, that God will set up a kingdom that will never be destroyed. His kingdom will consume the entire earth. This is the second coming of Jesus!

Revelation 13 is a composite of the beasts found in Daniel 7:

Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion.

Revelation 13: 1,2

This little horn power that speaks great things exists today! It will bring the final deception of many people on this earth. It is the beast of Revelation 13. In the next post, we will discover the identity of the little horn and how it is described in Revelation 13 as the Beast that the “whole world wonders after.”

Despite the little horn’s power, we can trust in the One who is greater. Terrible times will come, but we can find peace in our Lord both day and night.

“By day the Lord directs his love, at night his song is with me— a prayer to the God of my life.”

Psalm 42:8

Rapture, The Soon Return of Jesus

The 1,000 Years of Revelation. What is it?

June 9, 2017 Eddie 2 Comments

This is part three in a series called “What the Rapture Is Not.“

In our last two studies, we explained, from the Bible alone, the mistakes of Bible fiction found in the Left Behind books and subsequent movies. We spent most of our time explaining from clear multiple passages about the second coming. You can read them by clicking on the links below:

What the Rapture Is Not

7 Years of Tribulation-Biblical?

Now we turn our attention to the truth about the 1,000 years.

Many are tempted to view this topic as not necessary in their experience. They will ask, “Why study the 1,000 years? What does that have to do with my salvation?”

No doubt, there are many people who have a saving relationship with Jesus that know very little (if anything) about this topic as well as other end-time events. But, as shown in the scripture below, all scripture is good for several things. The 1,000 years is good to contemplate, otherwise, the Lord would not have inspired John to see it and write it under the inspiration of the Holy Spirit. Wouldn’t you agree?

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works.” 2

Timothy 3:16

“For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”

Romans 15:4

Pondering whether the 1,000 years is literal or symbolic is of little consequences because of the many facets brought forth about the nature of God contained in the topic.

A study of the 1,000 years is important for a couple of main reasons. First, it reveals further teachings about the 2nd coming, and it provides clarity to things that are not clear in other passages. Secondly, it demonstrates how God deals with the sin problem, judgment, and justice.

For the purpose of this study, we will look at events only. We will assume the period is literally 1,000 years unless we find something that would lead us to a different conclusion.

There are clear related passages that let us know with certainty the start of this period; events in the middle; and finally, events when the 1,000 years have passed and eternity begins.

If you are ready, let’s prayerfully begin.

_________________________________________________________

*Much thanks to Steve Wohlberg for the following format.

What is the truth about the thousand years?

What happens during this period? Has it already started? Is it here on earth? When does it end? Does Jesus rule on earth during this period?

To discover the answer, we must carefully examine the only authoritative source where it’s taught, the Bible, especially chapter 20 in the book of Revelation. Let’s see what Revelation 20 actually says, and doesn’t say.

Here’s Revelation 20 in its entirety:

“1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire. Revelation 20, King James Version.

Following is a brief summary of each verse.

vs. 1 – An angel descends from heaven with a key and a chain.
vs. 2 – He binds Satan for 1000 years.
vs. 3 – During the 1000 years Satan cannot deceive the nations any more.
vs. 4 – Martyrs are resurrected to reign with Jesus Christ for 1000 years.
vs. 5a – The rest of the dead will be raised at the end of the 1000 years.
vs. 6 – Those in the first resurrection will reign with Jesus for 1000 years.
vs. 7 – Satan will be loosed at the end of the 1000 years.
vs. 8 – After the rest of the dead are raised, Satan deceives them again. There will be billions – like the sand of the sea. They are called Gog and Magog. Satan gathers them for a final battle.
vs. 9 – Satan and this host surround God’s City. Fire comes down and devours them.
vs. 10 – Satan, the Beast, and the False Prophet end up in this lake of fire.
vs. 11 – Before this fire falls, a final judgment occurs.
vs. 12 – All the resurrected lost are judged.
vs. 13 – Another description of the resurrected lost being judged.
vs. 14 – Death and Hell [Hades-Grave] are cast into the lake of fire, which is the second death.
vs. 15 – All the resurrected lost are cast into the lake of fire.

To break it down even further: there is a ‘good resurrection’ (called “the first resurrection”) at the beginning of the 1000 years (vs. 4-6), whereas “the rest of the dead” are resurrected at the end of the 1000 years (vs. 5a). Satan is bound during the 1000 years (vs. 3), but is loosed “when the thousand years are expired” and “the rest of the dead” are raised (compare verses 5a and 7). Satan gathers the lost for a final battle against God’s City (vs. 8). A final judgment occurs, and then the lost are punished in the lake of fire (verses 9, 14-15). Then the old earth passes, and the new earth comes (Revelation 21:1).

The above points are undeniable, for this is exactly what Revelation 20 says. Two significant facts should be noted:

Revelation 20 doesn’t say there will be peace on earth during the 1000 years.
Revelation 20 doesn’t say Jesus Christ will rule during the 1000 years from the present city of Jerusalem.

These common doctrines are being taught worldwide but are not found in Revelation 20,the only place in God’s Word that specifically mentions the 1000-year period. Now let’s go deeper.

The Two Resurrections

There are two defining ‘bookends’ marking the beginning and the end of the thousand years, the two resurrections (vs. 4-6). Let’s see what else the Bible says about them.

Jesus Christ taught two resurrections.

“Marvel not at this: for the hour is coming, in the which all that are in their graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of condemnation”

John 5:29.

The apostle Paul did too.

“There shall be a resurrection of the dead, both of the just and the unjust”

Acts 24:15.

Thus, both Jesus Christ and Paul taught two resurrections, the first being “the resurrection of life” for the saved, the second being “the resurrection of condemnation” for the lost.

Revelation 20 revolves around these two resurrections. As we’ve already seen, verses 4-6 reveal that one takes place at the beginning of the 1000 years, the other at the end. The Word says,

“Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”

(vs. 6)

This is the good, or “first resurrection,” at the start of the 1000 years. Those in it need not fear the second death.

“But the rest of the dead lived not again until the thousand years were finished”

(vs. 5a).

This is the bad or second resurrection at the conclusion of the 1000 years. Jesus Christ called it “

the resurrection of condemnation”

John 5:29

Thus it is plain that there are two resurrections – one at the beginning of the Millennium, in which true believers in Christ are raised to eternal life, and one at the opposite end of the Millennium, in which the “unjust” awake to something else entirely.

The Second Coming

If the thousand years begin with the resurrection of the just, the question is, When does this good resurrection occur? When we find the answer, then we’ll understand what initiates the thousand years.

Scripture teaches that the return of Jesus Christ results in the resurrection of His saints. Paul tells us plainly that it is at “His coming,” when “the trumpet sounds,” that “the dead shall be raised incorruptible, and we shall be changed.”

“But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”

1 Corinthians 15:23:

Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

O death, where is thy sting? O grave, where is thy victory?

1 Corinthians 15: 51-55,

Paul also wrote,

“The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

1 Thessalonians 4:16-18

According to Paul, “the dead in Christ shall rise first.” This is the same as “the first resurrection” depicted in Revelation 20:6.

In summary, Revelation 20:4-6 begins the 1000 years with the resurrection of the saints. 1 Corinthians 15:51-55 and 1 Thessalonians 4:16-17 teach that the resurrection of the saints, who are called “the dead in Christ,” occurs when Jesus Christ returns. Thus it is the return of Jesus Christ when His saints are resurrected, that marks the beginning of the Millennium.

Left Behind

In What the Rapture Is Not we answered the question of who was “taken” and who was “left.” We saw that those who are “left” are actually the saved who remain alive, and those who are “taken” are the lost taken in death. Here is further Biblical support.

Jesus returns, the righteous dead are raised, and along with the righteous living, they all are “caught up” to meet the Saviour in the air. This is great news for true believers!

But what about those who are not “caught up,” those who are left behind? Popular teaching says they will have a second chance during a “seven-year Tribulation,” an idea heavily promoted in the wildly popular Left Behind novels by Tim LaHaye and Jerry B. Jenkins. Though those books have sold by the millions, the important question for us should be, Is that theology truly biblical?

Immediately after Paul describes true believers being “caught up,” he then declares,

“But the day of the Lord will come as a thief in the night. For when they shall say Peace and Safety, then sudden destruction cometh upon them … and they shall not escape.”

1 Thessalonians 5:2-3

Thus, according to Paul, those who are not “caught up” will reap “sudden destruction” and “not escape.”

Does this sound like ‘the second chance’ so graphically depicted in Left Behind novels and films? Hardly.

It gets worse. How widespread is this “sudden destruction”? Jesus, Himself explained it. Note the comparison between the lost of Noah’s day and Lot’s day. Those left are those not destroyed. They remain alive. Those taken are those destroyed.

“As it was in the days of Noah, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed”

Luke 17:26 -30

In Noah’s day, all who refused to enter the ark were destroyed in the deluge. In Lot’s day, everyone except Lot and his family were consumed by a falling fire. Jesus Christ said,

“Even thus shall it be in the day when the Son of man is revealed.”

Luke 17:30

Other texts make it clear that when Jesus returns, the lost will be destroyed, and they are not given another chance during some hypothetical “seven-year Tribulation” (which, by the way, is nowhere specifically referred to in the Bible). Here are just a few texts describing the global desolation that follows Jesus’ return.

2 Thessalonians 1:7-9 – When Jesus returns in flaming fire, the lost will be destroyed.
Revelation 16:17-18 – At Armageddon, cities crumble around the world.
Revelation 6:14; 16:20 – Every island sinks, and all the mountains disappear.
Jeremiah 4:23-26 – Planet Earth is totally devastated, with “no man” left alive.
Jeremiah 25:30-33 – Those slain by the Lord lie dead, unburied, all around the world.
Revelation 19:17-18, 21 – The birds eat the flesh of every human being worldwide.

These verses teach that those not “caught up” when Christ returns will be destroyed, and the destruction will encompass all the earth, as it did during Noah’s flood. Jesus Himself taught this.

“The flood came, and took them all away; so shall also the coming of the son of man be”

Matthew 24:39

From this verse, it is clear who got “took away” or who was taken. It was the lost.

The Rest of the Dead

The last sentence in Revelation 19 describes birds feasting upon “the flesh of all men” (vs. 21). Immediately following is Revelation 20, which depicts the binding of Satan so that he can “deceive the nations no more” during the 1000 years (Revelation 20:1-3). Why not? The answer’s easy–there’s nobody left alive on earth to deceive. Those in the first resurrection were “caught up” to be with Jesus, and the rest, those taken, were slain.

This helps explain what follows (Read carefully):

“that he [Satan] should deceive the nations no more until the thousand years should be fulfilled.”

(Revelation 20:3).

Notice these three words “no more until.” What do they tell us? They teach that those “nations” are entirely Satan’s nations. Satan is deceiving them now, but can’t continue deceiving them during the Millennium “until” a certain time.

What time is that? When the 1000 years are over, obviously. Now put two and two together. At the end of the Millennium, “the rest of the dead” (who missed “the first resurrection”) are raised back to life. Then Satan deceives them again. Look again, and don’t let anyone convince you otherwise:

“The rest of the dead lived not again until the thousand years were finished.”

Verse 5a

“When the thousand years are expired, Satan shall be loosed out of his prison.”

Verse 7

At the end of the 1000 years, “the rest of the dead” are raised, and Satan is “loosed.” Therefore the raising of the “rest of the dead” is what “looses” the devil. Satan then swoops into these resurrected nations (now alive in the four corners of the earth), deceives them again, and then gathers them for the grand finale (verses 8-9).

What does all this mean? The answer will come shortly after we examine a few more crucial points. What should be clear so far, however, is that the common notion of the Millennium, reflected in Left Behind, leaves much to be desired. In fact, it’s completely bogus.

The Bottomless Pit

Crucial to understanding the Millennium are the first texts of Revelation 20, verses 1 and 2. According to these texts, Satan is bound with “a great chain” and confined to “the bottomless pit” for 1000 years. The expression “a great chain,” doesn’t mean a literal chain. Even today, all of “the angels that sinned” with Lucifer are described as being in “chains of darkness” (2 Peter 2:4). These words do not refer to actual clinking and clanging metal but to circumstances of darkness that these angels find themselves in after having been booted out of heaven.

During the 1000 years, Satan is represented as being bound with a chain because his new circumstances prevent him from deceiving the nations during the Millennium (Revelation 20:2). Again, what are those circumstances? Everyone left on earth is dead.

What’s this “bottomless pit”? In the Old Testament, the word “pit” often refers to a grave, a cemetery, or to the place of the dead.

Psalms 55:23 – Evil men will go “down into the pit of destruction.”
Numbers 16:32-33 – “the earth opened her mouth, and swallowed them up … into the pit.”
Ezekiel 32:22-23 – “his graves are about him … in the sides of the pit … all of them slain.”
Psalms 28:1 – David prayed not to “become like them that go down to the pit.”
Psalms 69:15 – “Let not the pit shut her mouth upon me.”

Isaiah 14 contains one of the Old Testament’s clearest prophecies about Lucifer. He was cast out of heaven (vs. 12) for exalting himself (vs. 13). Yet he is to be brought down “to the sides of the pit” (vs. 15). Isaiah 14:18-21 perfectly parallels the prophecy in Revelation 20:1-3.

“All the kings of the nations, even all of them, lie in glory, every one in his own house [the grave]. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet. Thou shall not be joined with them in burial”

Isaiah 14:18-21

These verses predict a time when all the nations are slain and lie in their graves, yet Satan will not join them in burial. He will be left, instead, to wander among earth’s ruins. Notice carefully:

“Fear, and the pit, and the snare, are upon thee, thou inhabitant of the earth … The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be moved like a cottage; and the transgression thereof shall be heavy upon it, and it shall fall and not rise again. And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in prison, and after many days shall they be visited”

Isaiah 24:17-22

This is a prediction of a destroyed and devastated earth. Its inhabitants are gathered as prisoners in the pit [the grave]. When Revelation 20:1-3 describes Satan as bound with a chain for 1000 years, this means that a chain of circumstances will prevent him from deceiving the nations. The major circumstance is the return of Jesus Christ in “flaming fire” (2 Thessalonians 2:8), the “sudden destruction” of sinners (1 Thessalonians 5:3), the largest earthquake in history (Revelation 16:18), the global crumbling of cities (Revelation 16:19), the disappearing of mountains and islands (Revelation 16:20), and the total depopulation of planet Earth just like “it was in the days of Noah” (Matthew 24:37-39). This “great day of the Lord” will come “as a destruction from the Almighty” (Joel 1:15).

“And the slain of the Lord shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be as dung upon the ground”

Jeremiah 25:33

Earth will then be like one gigantic bottomless pit, a huge cemetery. Jeremiah predicted:

“I beheld the earth, and lo, it was without form and void; and the heavens, and they had no light. I beheld the mountains, and lo, they trembled, and all the hills moved lightly. I beheld, and lo, there was no man, and all the birds of the heavens were fled. I beheld, and lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger”

(Jeremiah 4:23 -26).

As Satan and his angels behold their kingdom in ruins, they can only wonder about, counsel together, and contemplate with trembling the final events to occur at the end of the 1000 years.

Yet it doesn’t end here. We mustn’t forget the last section of Isaiah 24:17-22, which predicts that those who lie dead in their graves “shall be visited” (Isaiah 24:22). What could that possibly mean other than what we have seen in Revelation 20:5?

“But the rest of the dead lived not again until the thousand years were finished.” It’s what Jesus was talking about when He warned about the “the resurrection of damnation”

John 5:29

This occurs at the end of the Millennium.

Far, then, from being a time of earthly glory when Jesus reigns from Jerusalem, the Millennium is a time when the earth lies waste, in desolate ruins, a prison house for Satan and his demons.

The Saints in Heaven

If this doesn’t sound inviting, it’s because it isn’t supposed to be inviting. It’s a time of chaos, desolation, and ruin, a time when sin takes another step toward its horrific ending. The Millennium is not some idyllic era of peace and goodness upon this old earth, with Jesus ruling from Jerusalem, but a time of utter devastation and judgment.

What about God’s people? What about those who participated in “the first resurrection,” who were “caught up” with Jesus as opposed to being left behind? What happens to them during the Millennium?

Near the end of His earthly ministry, Jesus told His followers that He was going to heaven, where He would prepare mansions for His children (John 14:1-2). When He returns, He will take us to Himself, “that where I am, there you shall be also” (vs. 3). When He comes, Jesus will take us to the place where He is now, in heaven in the New Jerusalem (see Revelation 3:12; 21:10). As we saw earlier, 1 Thessalonians 4:16-17 tells us that at the Second Coming of Jesus Christ we shall be “caught up.” Thus we are going up to glory. In perfect agreement with this is Revelation 19:1-2, which teaches that immediately after the destruction of Babylon (Revelation 18:8-24), John beheld God’s saints in heaven.

“And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand”

Revelation 19:1-2

According to Revelation 20:4, 6, the saints will “reign” with Jesus for 1000 years. Contrary to popular opinion, Revelation 20 does not say they will reign on earth during that time. Why would Jesus and His people rule over a devastated and ruined world anyway? The Bible says we will soar upward when Christ returns (1 Thessalonians 4:17), that He will take us to the New Jerusalem (John 14:1-3), and that we will then be in heaven praising God (Revelation 19:1-2).

Some might ask, How can we “reign” for 1000 years if we’re in heaven? Don’t we have to be on earth to “reign” over others during this time? Not necessarily. The Bible also says the saints will “reign forever and ever” (Revelation 22:5). Thus this “reign” idea implies we will be in some position of authority, just as Adam originally exercised dominion over the earth, that’s all.

Now, if planet Earth is depopulated, with no survivors (except Satan and his angels), and the saints are in heaven, then what is the purpose of the 1000 years? A few possibilities exist:

1) It gives the loyal universe an opportunity to behold the terrible results of Satan’s rule;
2) It gives the saints in heaven an opportunity to go through heaven’s records and to have all their questions answered about why some of their loved ones are there and some are not;
3) It provides a period of time when Jesus and the saints together can make decisions about the just punishments to be carried out upon the lost at the end of the 1000 years (see 1 Corinthians 6:2-3);
4) It also gives the saints a period of time to prepare mentally for the events at the end of the 1000 years, at which time many of their loved ones will be resurrected, judged, and sentenced to the lake of fire (Revelation 20:5a, 11-15).

The Resurrection of Condemnation

Okay, we have seen that at the Second Coming, Jesus returns, the saved (both the resurrected dead and those alive at His return) are taken to heaven where they “reign” for a thousand years, the earth is destroyed–and Satan remains captive there for the allotted thousand years. What then happens at the end of the thousand years?

Revelation 20 (as we’ve already seen) is clear that two events occur:

1) The “rest of the dead” are raised to life (vs. 5a).
2) Satan is “loosed” (verses 3, 7).

Both events occur simultaneously. When the lost are resurrected, Satan now has people once again to deceive; thus, he is, in effect, “loosed” from his chains. Satan then

“will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea”

(vs. 8).

The “sand of the sea” means myriads of people (all the lost–from the days of Adam down to the last person who experienced “sudden destruction” at Christ’s return). During the 1000 years, they remain in their graves; now, they are raised to life in “the resurrection of condemnation” (John 5:29).

Immediately after the lost are resurrected, Satan gathers “them together to battle.” What Hollywood movie producer could even envision such a scene: billions of lost people, including (no doubt) great military commanders, gathered together in one final burst of rebellion?

The next question is, Who will this terrible army attempt to fight? The Bible makes it plain: “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city…” (vs. 9). This is the New Jerusalem, the home of the saved (Revelation 3:12; 21:10), which descends from heaven to the earth (Revelation 3:12; 21:2) right before the second resurrection. Then Satan and his macabre army surround the “camp of the saints” in a last-ditch effort to conquer God’s fortress.

Picture this scene: all the world’s lost and all the world’s saved are together for the first time–the saved inside the city, the lost outside. The lost will behold the reward of the righteous, the saved the doom of the damned.

This is Satan’s last stand, his final opportunity to conquer Jesus Christ, His New Jerusalem, and the redeemed of all ages. But he can never defeat the King of the Universe. He failed miserably when Jesus was a lowly carpenter in human flesh. What chance does he have against Him now as King of the New Jerusalem? None whatsoever!

Fire from Heaven

After Lucifer’s legions gather around God’s holy city to make war against it, what happens next? The Bible explains explicitly:

“[Satan] shall go out to deceive the [resurrected]nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them”

Revelation 20:8-9

Notice, “fire came down from God out of heaven, and devoured them.” That’s their fate!

Before the fire falls, a vast cosmic judgment scene unfolds.

“Then I saw a great white throne and Him who sat on it … And I saw the [resurrected] dead standing before God, and books were opened. And another book was opened, which is the book of life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it [another description of the resurrection of the lost], and Death and Hades [the grave] delivered up the dead who were in them. And they were judged each one according to their works.”

Revelation 20:11 -13

This judgment occurs while Satan’s army is gathered around the city; it concerns only the lost, who are then judged “according to their works.” As books are opened above them, they are allowed to see the complete record of their lives. They are shown why they are lost, why they are outside God’s City, and why they have forfeited eternal life with Jesus. As the Book of Life is opened, they discover their names are missing. Then Jesus will undoubtedly show them how much He loved them, how He tried hard to save them, and yet how, by their own persistent efforts, they resisted His tender appeals. Yes, they will see that Jesus Christ died for them, that on the cross He paid the full penalty for all their sins, and that they could have been inside the city with His saints; but now they are outside with another master, the master of their own choosing. They will see that, though Jesus willingly took upon Himself the punishment that was theirs, they spurned Him, and now they are forced to stand before His holy majesty in the shame of their spiritual nakedness, with every wrong thought, every wrong word, and every wrong deed bearing down upon their consciences to condemn them, and there is no longer any Mediator to represent them and intercede for them.

After the sentence is pronounced, the fire of God brings final retribution upon the lost. By this time, all the unsaved understand why they are lost. This destruction is an act of justice, not cruelty. The book of Revelation is very clear about God’s uprightness. “Just and true are your ways, O King of the saints” (Revelation 15:3); “You are righteous, O Lord … Because you have judged these things” (Revelation 16:5); and “For true and righteous are His judgments” (Revelation 19:2).

The judgment at the close of the Millennium will be perfectly just, without any taint of imperfection chargeable upon God. By rejecting His love and mercy and by a life of continued sinning, the lost have earned their just reward. “The wages of sin is death” (Romans 6:23). The Father, Jesus Christ, the Holy Spirit, holy angels, and the saints will all weep over the unsaved. But nothing more can be done. Now it’s too late.

Revelation 20:8 says the lost will march across “the four quarters of the earth” right before the fire falls upon them. Thus we conclude that God’s fire will descend all over planet Earth. This unquenchable downpour will become a “lake of fire” (14-15), boiling everywhere. Malachi 4:1, 3 says that the entire fateful day will “burn as an oven.” 2 Peter 3:10 adds, “…the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” Thus God will totally purify and cleanse our sin-polluted earth with flames. In fact, 2 Peter 3 parallels the destruction of the world by water in Noah’s day with the purification of the earth by fire at the end of the 1000 years (2 Peter 3:5-7). In Noah’s day, the whole earth was under ‘a lake of water’; at the end of the 1000 years, this planet will be wrapped in “a lake of fire.” In Noah’s day, God’s people floated in the midst of the water but were protected inside the ark; at the end of the Millennium, when a lake of fire envelops our planet, God’s saved “saints” will be right there, riding the storm safely inside the New Jerusalem.

The New Heaven and New Earth

Revelation 20 concludes with these solemn words, “Whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15). Fortunately, that’s not the end of the story. The next verse reads: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away” (Revelation 21:1).

New heaven (sky), new earth! What happened to the old ones? We just saw. The lake of fire consumed them. When the Bible says, “…the first heaven and the first earth had passed away,” this must include the lake of fire! After God’s fire completely purifies this planet and its atmosphere, He will recreate the earth and sky, so long under the contaminating effects of sin. God will make “a new heaven and a new earth.” Eventually, the cleansing fire will disappear, after purifying this earth from every trace of sin, sinners, Satan, and demons, and in place of the smoggy sky and the polluted earth the Lord will create new ones.

“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.”

2 Peter 3:13

Revelation 21 also adds,

“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away. Then He that sat upon the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful”

Revelation 21:4-5

“Write, for these words are true,” says God Almighty. When this finally happens, the lake of fire, death, sin, sorrow, crying, and pain will “have passed away.” There will be no more terrorists, no more tears over the World Trade Center, nor crying over a million other things like natural disasters, sickness, divorce, child abuse, or graveside services. These will all have “passed away.”

As Noah and his family finally walked out of the ark onto a cleansed world, so will God’s faithful saints finally step out of the New Jerusalem into a brand new world.

Conclusion

Contrary to popular opinion, the biblical Millennium is a time of desolation and ruin for planet earth; the saints enjoy a honeymoon with Jesus in heaven where He is now; then followed by more rebellion of Satan and the lost: then God’s judgment; and finally, re-creation–when the Lord who first spoke heaven and earth into existence (Genesis 1) repeats His creativity, “His wonders to perform”!

The most important issue, however, isn’t so much our knowledge of millennial details but our knowledge of the God who has revealed the truth about it. What this study shows us, perhaps more than anything else, is that there is no second chance, no middle ground, and no neutrality in this Great War between Jesus Christ and Satan. Remember, the devil deceives “nations” (Revelation 20:3) in many areas, including this one. You, friend, will be on one side or the other. You will either be inside the city, safe and secure with Jesus, looking down on the hordes outside, or you will be outside, deceived by the Devil, looking up at what might have been yours had you only repented and given yourself fully to Jesus Christ for faithful obedience.

Jesus died for you! He died so that you could have a place with Him in that New Jerusalem and in the new heavens and new earth that are coming. Your final destiny, inside or outside, eternal life or destruction, depends on your choice. Will you give yourself to the One who gave Himself for you and thus have eternity with Him, or will you continue resisting His pleadings?

In An Hour As You Think Not, Rapture, The Soon Return of Jesus

40 Days-Before Going Home

April 26, 2014 Eddie

“…He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. Acts 1:3

For 40 days after the cross and His resurrection, Jesus was seen with “infallible proofs” and spoke about things of the kingdom of God. The big question on the disciples mind was:

“Lord, will You at this time restore the kingdom to Israel?” Verse 6

Jesus answer was blunt:

“It is not for you to know times or seasons which the Father has put in His own authority.” Verse 7

How ever you want to interpret the answer, Jesus made it clear that the timing belonged to the Father only. Jesus used similar words another time in Matthew 24 about His second coming:

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.” Matthew 24: 36

But just before verse 36 and after, he Jesus also made it clear that we, as watching Christians, can know His coming and the end is near even as a person who is at the front door.

“Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things, know that it is near—at the doors!

Verse 32, 33

Jesus goes on to explain the conditions of the world before the coming of Christ. His coming will be one of surprise for those who have become a lover of this world. Many will be going about the everyday events of this earth when Jesus will visibly come back.

^“For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.” Matthew 24: 38-39

I will come back to verse shortly. A relevant question concerns what the angels said about His return in Acts 1? They said you will see Him, just as they saw Him go:

This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Verse 11

This begs the question as to why so many people teach that the church is secretly raptured at His coming. When He comes, as shown in Matthew 24: 39 above, those who were caught by surprise (eating, drinking, marrying, etc.) are “took away.” This is not a translation or a rapture but something different. Luke describes the same scene, but uses different language for those who are “took away.”

They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.

Those that are “took away” are taken by the destruction that takes place when Jesus returns. Peter described this destruction. It is by fire:

1 Peter 3:10

The second coming is loud and destructive, not silent. The reference to the “thief in the night” can’t be related to something secret since His coming is visible and with much fire. A thief catches its victim by surprise and takes their belongings. They don’t expect it.

Paul and Matthew encourages us to watch for the “thief” so we won’t be surprised.

But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 1 Thessalonians 5:4

But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Matthew 24: 43

Let go back to the scene in Acts 1 as Jesus was ascending to heaven.

Where was He during this time of 40 days? It must of been of such little consequence that Luke made no reference to His whereabouts. But, one thing is clear. After the 40 days, he ascended to His Father as described six verses later by Luke:

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Acts 1: 9-11

And where did Jesus Go?

After the crucifixion and His resurrection, Jesus stayed on this earth for 40 more days. There is a seeming odd statement by Jesus to Mary when she went to the tomb and did not find Him in it. She then asked someone she thought to be a gardener about the body of Jesus, but it was Jesus. Then Jesus said something that lets us know that He had not yet been to Paradise where Heaven and the Father are located:

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. John 20:17 KJV

Jesus clearly states He has not yet ascended to the Father, at least not up until that point. Many think that Jesus went to Paradise the day He died on the cross because he said to the repentant thief:

“And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

Luke 23:43

There are also many that think that Jesus went to hell during his death and resurrection, but there is no evidence in the Bible of any such think happening. Also, what would be the purpose?

He is not the God of the dead, but the God of the living…” Mark 12:27

But if Jesus had not gone to Paradise, where God the Father and all the holy angels are located, then is there a contradiction? The answer is simple. The original language of the Bible did not contain punctuation. When the translators were translating it into English, the comma was placed at the wrong place in the sentence without considering the verse in Luke and other passages that let us know he did not go to paradise until He ascended to God after about 40 days. With the comma in the right place, it brings harmony to the other verses in the Bible:

“And Jesus said to him, “Assuredly, I say to you today, (comma is at the right location here) you will (future tense) be with Me in Paradise.”

Luke 23:43

With the comma in the right location, it states that Jesus is promising him today while everything looks hopeless that he will be with Him in paradise. Jesus did not go to paradise that day. The answer Jesus gave the thief is in context of the desire of the thief when he said to remember him when he comes into His kingdom.

“Lord, remember me when You come into Your kingdom.”

Luke 23:42

When does Jesus come into his Kingdom?

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”

Mathew 25: 31-34

Even as the death dew was upon the brow of Jesus, He was in His Father’s will of bringing compassion and salvation to any who responded to the tug of the Holy Spirit and the words of Jesus. The thief had likely heard Jesus talk about the Kingdom of Heaven or Kingdom of God and desired to be part of it. *Jesus talked more about the Kingdom of Heaven or God than He did about hell, so likely the thief was familiar with Jesus teaching on the kingdom.

*Note: for more study, go to this link, Did Jesus Teach More about Hell than Heaven

In this account of Mary weeping at the empty tomb of Jesus demonstrates how hopeless the disciples of Christ felt. She is so immersed in the pain of losing Jesus that she is unable to immediately recognize that Jesus is there with her. It is not until he says her name, “Mary” that she realizes that her grieve and sorrow have turned into inexpressible joy.

The same occurred when the two disciples on the road to Emmaus. They were so discouraged and were in a frame of mind that to believe He was resurrected. They could not believe that the resurrection of Jesus was possible.

In a favorite book, called, Desire of Ages, the author puts it this way:

“…the disciples thought upon His empty tomb, and mourned and wept. The day that was a day of rejoicing to all heaven was to the disciples a day of uncertainty, confusion, and perplexity. Their unbelief in the testimony of the women gives evidence of how low their faith had sunk. The news of Christ’s resurrection was so different from what they had anticipated that they could not believe it. It was too good to be true, they thought. They had heard so much of the doctrines and the so-called scientific theories of the Sadducees that the impression made on their minds in regard to the resurrection was vague. They scarcely knew what the resurrection from the dead could mean. They were unable to take in the great subject.” p. 792, 793

There is a lesson here for us. There will be times when we have heard what the Word has to say, but we are so despondent that we cannot believe. But, God in his mercy and love for us, will appear in the darkest part of our time and gently say our name. Then we will turn and our grief will be turned to joy. Then we will remember the words of encouragement that were spoke to us before our time of trouble came.

We will be on our journey away from the discouragement of Jerusalem and the crucifixion on a dusty road about to give up all hope, when Jesus will suddenly appear and teach us things we did not know. Our hearts will burn within us as we listen and understand. Faith will begin to grow, but we won’t know it is Jesus talking to us until we least expect it. That is how Jesus works sometimes. He just shows up! We didn’t pray for Him to do that. He just shows up! We weren’t looking for Him, but He just shows up! Why? Because God loves and cares for those who are downcast and hurting. This is the type of God we serve!

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

Isaiah 41:10

The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Jeremiah 31:3

There is a verse in the New Testament that is hardly ever mentioned. I have never heard a sermon on it, but it is an impressive event that fits well with the train of thought here concerning the activities of Jesus during the 40 days on earth before he returns to His Father.

And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Matthew 27: 52, 53

When Jesus raised the son of the widow of Nain, the rulers’ daughter, and Lazarus, they were not clothed with immortality. They must have died again in the future after growing old to wait for the great resurrection morning. This is only speculation on my part. But, those that were resurrected on that Sunday morning with Jesus were the “first fruits” of the resurrection. They were the trophies of His victory over death. They represented the sacred truth of the resurrection and the hope for all those putting their trust in Jesus to resurrect them one day.

There is no record of Lazarus talking about being pulled out of heaven to return to the earth. No, they slept in the dust and waited for the day when Jesus would have victory over death and be resurrected and clothed with immortality. Of them it was prophesied:

“Thy dead men shall live, together with My dead body shall they arise…” Isaiah 26:19

The verse continues…

“…Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.”

Isaiah 26:19 (last part)

Christ and these risen saints became the first fruits of those who sleep in the dust waiting for the resurrection, But it was Jesus that was the real first fruit of being raised and then going up to paradise.

“But now is Christ risen from the dead, and become the first fruits of them that slept.”

1 Corinthians 15:20

Jesus’ favorite term for describing those who die is sleep. So were the other writers such as Paul and Job. Not once does Jesus or the disciples say what we say at funerals such as:

“Well, they are in heaven with their beloved spouse.”

“He went to be with Jesus.”

“She is up there enjoying the fruits of heaven.”

“God must have wanted him more than we do, so He took him.”

If a person wants to be comforted by words from the Bible about the passing of a loved one, here are a couple of them from Paul who seemed to understand this topic better than anyone other than Jesus:

This verse ends with the words, “Comfort one another with these words.” What words? Here they are:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

1 Thessalonians 4: 16-18

The words we are to comforted one another is the second coming of Jesus and the fact that those who died “in Christ.” will be resurrected. They will rise from dusty graves and meet those who are left from the destructive events of Jesus’ coming. We will meet the Lord in the air at the same time! No one is there already. We go at the same time! What a comfort to know our loved ones are not looking down on us! They have a brief sleep of death and then rise when Jesus resurrects them!

The resurrection is so important that Paul states the following:

For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.

1 Corinthians 15: 16-19

Our hope is in the return of Christ! In fact, belief and trust in the resurrection of Christ is what saves us as much as believing He died for our sins.

if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

Romans 10:9

Like the thief on the cross, I want to pray that Jesus will remember me when He comes again. Don’t you? For forty-days, Jesus was encouraging His followers and reminding them that they must go away, but that He would return to take us where He is now. In Paradise!

“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

John 14: 1-3

His promise here gives me comfort knowing He has promised to return, give me immortality and take me to paradise. Doesn’t it you? Paul tells us that we will be changed in a twinkling of an eye at the last trumpet. This is when we become immortal. Until then we are mortal. I pray you will receive you comfort in Jesus and the resurrection:

We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality ,then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

1 Corinthians 15: 51-54

Answers From Scripture – A Jesus Journey

Tag Archives: Second Coming

Reformation 500 Years-Impending Conflict

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Daniel and Revelation-Part 2-The Image and the Beasts

The image of Daniel 2 unlocks the Prophecy of Daniel 7 & Revelation 13

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The 1,000 Years of Revelation. What is it?

What is the truth about the thousand years?

Here’s Revelation 20 in its entirety:

Following is a brief summary of each verse.

The Two Resurrections

The Second Coming

Left Behind

The Rest of the Dead

The Bottomless Pit

The Saints in Heaven

The Resurrection of Condemnation

Fire from Heaven

The New Heaven and New Earth

Conclusion

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40 Days-Before Going Home

And where did Jesus Go?

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"He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. Colossians 1:28

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The image of Daniel 2 unlocks the Prophecy of Daniel 7 & Revelation 13

____________________________________

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Like this:

What is the truth about the thousand years?

Here’s Revelation 20 in its entirety:

Following is a brief summary of each verse.

The Two Resurrections

The Second Coming

Left Behind

The Rest of the Dead

The Bottomless Pit

The Saints in Heaven

The Resurrection of Condemnation

Fire from Heaven

The New Heaven and New Earth

Conclusion

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And where did Jesus Go?

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Like this:

"He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. Colossians 1:28